To be sure, there is much debate about what exactly “the New Perspective on Paul” entails and which scholars can be rightly characterized as belonging to this movement.13 Nevertheless, one thing seems indisputable: although forty years have passed since its publication, Pauline scholarship today continues to wrestle with the questions Sanders raised about Paul’s message and his relationship to Judaism. A quick glance at the titles in the veritable flood of recent studies published on Paul reveals
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